Jesus Christ commissioned His Apostles to go around the world to preach the gospel and make disciples. It is not just for the Apostles to do this job (obviously because they’re not here), but every Christian is called to witness for Christ and be a disciple maker in some capacity. In this passage, we learn what kind of attitude and motives we are all called to have, in order to stand for Christ and serve His people.
Any church community’s institutional stability and solid spiritual growth is always dependent on its mature and effective leadership committee. If there are no godly Christian men who are equipped to handle the Word of God and the saints, the church would collapse immediately. In this passage, Paul describes what it means to be a Godly Christian leader called by God to proclaim the gospel of Jesus Christ and to suffer for His name sake.
In our culture, Christianity is often presented as a religion of supernatural healing (from diseases, chronic illnesses) and miracles (prosperity, prevention of death, dreams and visions, tongues). It is also seen as religion of prophecy about the end times. All of these gifts are seen as the necessary manifestation of the Holy Spirit’s work in our lives. In this passage, we learn how the ministry of the Holy Spirit is not mainly about tongues, prophecy and supernatural healings, but of Spiritual transformation in our lives through the ordinary means which God appointed.
Covenant Theology is an interpretation of the Bible from within a covenantal framework. It essentially seeks to set forth how God brings about the history of redemption in Christ through covenants (promises). As Derek Thomas puts it -“Covenant theology is, in one sense, an understanding that God relates to human beings by way of covenants—successive covenants—and that the Bible has two principal covenants: a covenant of works and a covenant of grace.” In this passage, we learn how the New Covenant (grace) is superior to the Old Covenant (works), and what it means for Christians today.
We’ve often heard a cliché about the necessity of leaders being ’empathetic’ and ‘humble’ towards people. But how does a leader cultivate such character qualities to serve people well? The Bible says that only the gospel of Jesus Christ enables leaders to have a heart of humility. In this passage, we learn how gospel authenticates and produces genuine humility in a leader through the path of suffering, so that he displays character qualities like Christ did.
Any church community’s institutional stability and solid spiritual growth is always dependent on its mature and effective leadership committee. If there are no godly Christian men who are equipped to handle the Word of God and the saints, the church would collapse immediately. In this passage, Paul explains what it means to be a genuine Christian leader called by God to proclaim the gospel of Jesus Christ and to suffer for His name sake.
In our first part under this topic, we learnt that the Lord has instituted His church with certain organizational structure which includes ‘Church Discipline’, operated through pastors, elders and deacons to counsel, rebuke, correct and guide us towards righteousness. In this passage, we learn how church discipline shouldn’t be practiced, and also what kind of response should we display when the elders, pastors and deacons work to restore our joy in the Lord.
We live in a culture which promotes freedom from accountability, regulations, rules etc. But in Christianity, the church cannot be sustained without certain organisational structure. The Lord has instituted His church with certain structure, operated through pastors, elders and deacons to counsel, guide, correct, rebuke and restore the congregation or an individual towards righteousness. This function is often referred to as Church Discipline. It is one of those essential marks of a healthy church. In this passage, we learn the nature of Church Discipline and why Christians need it.
Christianity’s message about the gospel of hope, forgiveness and eternal life is also effective when Christians maintain their integrity and uprightness. The gospel witness and our testimony is at stake when we are double-minded people who don’t live as per our profession of faith in Christ. In this passage, we learn the ways in which we can maintain our integrity so that the world would see Christ in us and glorify Him.
Elisabeth Elliot on suffering once said ― “Whatever is in the cup that God is offering to me, whether it be pain and sorrow and suffering and grief along with the many more joys, I’m willing to take it because I trust Him.” This needs to be the response of every Christian in times of suffering, because hardships are inevitable in this life. In this passage, we learn how suffering should enable us to trust in God, an expression of our humility and dependency on Him alone.